romans 10 commentary

How then shall they call on him in whom they have not believed?

Their zeal, however, and the sincerity of their attachment to their system, was no excuse for their unbelief. — For the Scripture saith, Whosoever believeth on Him shall not be ashamed. — This makes the last observation still stronger. Q.

Copyright StatementThese files are public domain.Text Courtesy of He speaks of every one, so that all may examine themselves, for to every one believing and confessing, salvation is promised; thus teaching each one to apply the promise of salvation to himself by faith and confession. 2011. Aug 31, 2003. In our text for today, sibling rivalry comes close to murder and sets in motion a chain of events that occupy the rest of the book of Genesis (chapters 37-50). The Gospel had now been everywhere preached, Colossians 1:23. The first characteristic of the gospel, as proclaimed in the Old Testament and the New, is that righteousness is offered and attained on the basis of faith alone, and not by works. In these words the calling of the Gentiles is clearly predicted. (that is, to bring Christ down from above:) Or, who shall descend into the deep?
In chapter 10 we are given the “rest of the news.” Israel is in a state of unbelief, because those who are lost have rejected the gospel. 255 Note that “commandment” is singular and not plural (“commandments”). In Deuteronomy 30, Moses is speaking. God had promised to lead this nation into the land of promise. Romans 10:21. Dr. Macknight, who, like Mr. Stuart, denies the imputation of Christ’s righteousness, says that the righteousness here spoken of is ‘the righteousness which God appointed at the fall, as the righteousness of sinners,’ which he explains elsewhere to mean faith, saying that God ‘hath declared that He will accept and reward it as righteousness.’ Dr. Campbell of Aberdeen, as has been formerly noticed, explains the righteousness here spoken of as that ‘purer scheme of morality which was truly of God,’ opposed to the ‘system of morality or righteousness fabricated by the Jews.’ In this manner do these writers, though each in a different way, make void all that is said throughout this Epistle and elsewhere in the Scriptures on that most important expression, ‘the righteousness of God,’ through the revelation of which the Apostle declares that the Gospel ‘is the power of God unto salvation,’ Romans 1:17. Secondly, we should study the Scriptures in terms of that which God has said clearly, emphatically, and dogmatically, and not in terms of what is not revealed. No climbing, no diving, no imagining, no long reckoning of the understanding, no strangling of the mental faculties. Undoubtedly, his view was correct. Paul rereads this in verse 8b as “the word (Greek: rhēma) about faith” that he now preaches as an apostle of Christ. Paul’s love and his desire for restoration is like God’s for this people. — But I say, Have they not heard? ‘I have hewed them by the prophets; I have slain them by the words of My mouth,’ Hosea 6:5. (that is, to bring Christ down from above:) or, Who shall descend into the deep? Comp. Those who searched for Christ in the Old Testament Scriptures looked for His coming and recognized Him when He appeared. Many of them also affirm that man has power to resist and make void the internal operation of grace. 10:11 This is a quote from Isa.

This suits his object, while he drops the literal, although also a just and acknowledged sense. They did not have to ascend into heaven or to cross the sea to know His will; He had revealed it to them clearly in His Word. The statement’s basic emphasis is much clearer, however: Christ is the agent through whom God’s righteousness is actualized. However, our good works are not the means by which we establish a right relationship with God, and we do not make ourselves more worthy by our obedience. It was a safe, methodical operation of a shooting range, set up by the camp director for teaching young children how to shoot. Our passage follows directly on the heels of a bold statement: “For Christ is the end [Greek: telos] of the law so that there may be righteousness for everyone who believes” (Romans 10:4). (1-4) The difference between the righteousness of the law, and the righteousness of faith. ‘It is the spirit that quickeneth; the flesh profiteth nothing; the words that I speak unto you, they are spirit, and they are life.’ ‘If the Son, therefore, shall make you free, ye shall be free indeed.’, GOTO NEXT CHAPTER - COMMENTARY ROMANS INDEX & SEARCH. Nor do we descend into the grave to find him; he’s not there. This pushes the questions: Has something gone wrong? Here, then, there must be an election by God of those who shall thus be favored, without which not one individual would be saved. 5:13; although more fully promulgated in the covenant with Israel. 0 “‘Lord’ (Kurios) was used in the Greek translation of the Old Testament (Septuagint) to translate the word for ‘Jehovah’ (Yahweh), the peculiar name for the true God of Israel.
But from this covenant, they who are united to Him by whom it has been fulfilled, are for ever freed. In today’s free world this is no longer the case, thankfully. Zealously religious people will be there.

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